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Daurwawa said the process is relatively simple: any man who wants to marry any of the divorcees will have to fill out a form stating his name, age, state of origin, occupation, and marital status. He will also need to state where he stays, the number of children, if any, his health status, the complexion and overall appearance of the divorcee, and reasons for wanting to marry. The form requires a passport photo, and the signature of three witnesses, one of whom must be the head of a neighborhood ward.
The loss of a partner is devastating. The pandemic has just worsened the situation during the past several months with a devastating human loss, and one that is likely leaving tens of thousands of women newly widowed at just the time when they are cut off from their usual socio-economic and family supports. Worldwide, women are much less likely to have access to old age pensions than men, so the death of a spouse can lead to destitution for older women.
In the context of lockdowns and economic closures, widows may not have access to bank accounts and pensions to pay for healthcare if they too become ill or to support themselves and their children. With lone-mother families and single older women already particularly vulnerable to poverty, this is an area that needs urgent attention. There are an estimated million widows around the world, and nearly one in ten live in extreme poverty. But, the actual number is likely to be much higher and to grow further as the coronavirus and its related effects on health continue to rage around the world.
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In Africa, where widowhood and divorce are common and the rights of women are mostly conditional on marriage, changes in marital status are likely to influence the success of policies aimed at empowering women. African widows often face considerable disadvantage relative to married women in their first union. How much so depends on the society they live in—in some contexts, hardships are more pronounced, while in others there may even be benefits to widowhood.
In our paper, Annamaria Milazzo and I investigate this issue by comparing the well-being as measured by body mass index, or BMI, and rates of underweight of young year-old Nigerian widows and non-widows across Christian and Muslim groups using the Demographic and Health Surveys DHS of and We focus on Nigeria because the ill-treatment of widows is a grave concern there, as evidenced by the literature on the indignities and economic consequences of widowhood, the many NGOs focused on the rights of widows, public opinion surveys, and DHS data pointing to considerable dispossession among—and violence against—widows.
We focus on Christians and Muslims because of the different processes that the aftermath of marriage dissolution takes across the two religions: Islamic inheritance law stipulates a better treatment of widows than does customary family law, which generally applies to Christians. Islam as practiced in West Africa provides a semblance of a safety net to women who have suffered marriage dissolution through high, and socially expected, remarriage rates facilitated by the continued practice of polygamy.
These differences suggest that widowhood may not have the same consequences for Christians and Muslims.
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Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother’s widow. The term levirate is a derivative of the Latin word levir , meaning “husband’s brother”. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage i. It has been known in many societies around the world. The term “levirate” is derived from the Latin levir , meaning “husband’s brother”.
Levirate marriage can, at its most positive, serve as protection for the widow and her children, ensuring that they have a male provider and protector. Levirate marriage can be a positive in a society where women must rely on men to provide for them, especially in societies where women are under the authority of, dependent on, in servitude to or regarded as possessions of their husbands, and to ensure the survival of the clan. The practice of levirate marriage is strongly associated with patriarchal societies.
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